by Richard Waugh | 30 May , 2025 | Articles
From the inception of NZ Christian Network (NZCN), I had significant involvement and worked closely with its national director, Glyn Carpenter. For a time, I chaired the NZCN Annual Meeting. Ecumenical work included a focus on the Auckland Church Leaders Meeting, National Church Leaders Meeting and the 2014 bicentenary of Christianity in New Zealand.
In 2016 a friend, Professor Felix Tan, who had been at AUT, was on staff at Excelsia College in Sydney, a Christian college aspiring to gain university college status. Excelsia was a sponsor of the well-known Sydney Prayer Breakfast and Felix attended that year. He was so impressed with the event, civic involvement and excellent Christian witness, that he contacted me and said that church leaders in Auckland thought about initiating such a prayer breakfast. As I was chair of the Auckland Church Leaders Meeting, I conferred with Glyn Carpenter and others, and about May 2016 we decided to launch the ‘Auckland Prayer Breakfast’. The original vision and intent were for an intentional and specific prayer across a wide variety of key city needs and challenges.
Familiar with event organising, I knew how much work was involved and wondered about deferring the inaugural event to 2017, but Glyn was determined we move ahead, and a date was set for 27th October 2016. NZCN organisation with Gayann Phillips and Robert Murray, and Glyn’s friendship with Pastor Sanjai Kandregula, meant we were soon able to form an organising team. Others who joined the oversight group at Glyn’s and my invitation were Greg Fleming, HRH Princess Se’uilikutapu, Dean Jo-Kelly-Moore, Warahi Paki, Pastor Kok Soon Lee, Won-Kong Bong and Pastor Tavale Matai’a. I had the privilege of chairing the organising committee.
We explored several venues, but it was considered a ‘neutral ground’ venue would be better than one of the larger church venues, especially to encourage the civic, business, and education communities to be involved. Pastor Sanjai Kandregula with his organising skills became ‘Event Director’ and Gayann Phillips and Robert Murray organised the booking system and promotional work to churches. The venue of the large North Lounge at Eden Park was chosen.
I undertook to approach a range of possible sponsors, Auckland City Council and members of parliament. Eventually, six sponsors were confirmed for the inaugural event: Auckland Church Leaders Meeting, Rhema Media, Bible Society of New Zealand, NZCN, World Vision and Christian Savings.
The oversight committee did excellent work shaping the programme to be ecumenically broad but mission and Auckland contextually focused. A wonderful variety of wise and knowledgeable Christian leaders, lay and ordained, led us in creative prayers. The first event attracted about 450 people and was a significant ‘success’ with a wonderful atmosphere. In my opening welcome, I made the following comments (taken from my notes), “Our breakfast is a Christian unity event and a multi-cultural gathering focused on praying for this great city of Auckland; where we live, its diverse people groups, and the challenges we have today and into the future.” We were especially pleased to welcome the new Mayor-elect, Hon Phil Goff, at the prayer breakfast. I further commented, “Mr Goff, there have been many prayers prayed here at Eden Park. Almost all have been directed at what is happening on the rugby ground! Today our prayers will be for many aspects of our city, including for you and your family, the Council and Local Boards …”
Under my chairmanship, the Auckland Prayer Breakfast was repeated in 2017, 2018 and 2019. Again, Pastor Sanjai Kandregula was the Event Director and Gayann Phillips worked with Robert Murray on the important booking and finances. Laidlaw College soon gave their support as well. With Glyn Carpenter’s retirement from NZCN early in 2017 Rev Dr Stuart Lange joined the oversight group.
A key aspect of the Auckland Prayer Breakfast from its inception was not only to enjoy Christian fellowship with many congregations and church organisations but to be a unique venue for interface with Auckland City Council and members of parliament of the region. Hon Simeon Brown was one of the early and strong supporters.
Early on, the vision developed for other prayer breakfasts in New Zealand and the inaugural Hamilton event was held in 2019 in Hamilton Gardens, initiated by Rachel Afeaki (a member of the NZCN Board) and Rev Frank Ritchie.
With our strong ecumenical commitment, we always prayed that other cities and towns throughout Aotearoa New Zealand would organise their own prayer breakfast events. So, it is a great delight for me to know of Wellington and Christchurch. Late in 2024 I had the privilege of being at the first Christchurch meeting of church leaders as plans were made to launch a Canterbury event in 2025. I very much look forward to attending, and I also commend the Auckland Prayer Breakfast as it approaches its 10th anniversary. Praise God!
by Dr Stuart Lange | 17 Apr , 2025 | About Christianity, Articles, Christianity in New Zealand, The Church
JESUS
- Jesus is true. The life, death and resurrection of Jesus of Nazareth are very well documented by multiple writers in the New Testament, some of whom knew Jesus well. Others were among those who later died for their faith in him. (Jesus was also referred to, though far less fully in various non-Christian sources).
- In his life on earth, Jesus was in so many ways an utterly unique and deeply impressive person, including his closeness to God as his Father, his character, his complete integrity, his goodness, his compassion, his extraordinary spiritual perception into the human heart, his ethical teaching, and his phenomenal miraculous works – and for over two thousand years, Jesus has continued to inspire and transform people of every place and culture.
- The New Testament gives witness to Jesus as the Messiah, God-with-us, the only Son of the one true God, the image of the invisible God, the Word made flesh, Risen Lord, Saviour of the world.
The CROSS of Jesus…
- The death of Jesus is arguably the most famous and inspiring death in all history.
- Jesus was totally innocent, and his brutal physical suffering and spiritual agony were completely undeserved.
- After intense wrestling in prayer, Jesus submitted himself to the Cross.
- Jesus’ death makes possible our reconciliation with God. Jesus died as a spotless atoning sacrifice, for all the sin and evil of a lost and wayward humanity. The righteous died for the unrighteous (1 Peter 3:18). Jesus took the penalty of our sin, and in exchange we gained His righteousness (2 Cor. 5:21). We receive God’s atonement, forgiveness, and grace through faith in Jesus (Romans 3:25).
- Jesus’ death was not the end, but a prelude to what was about to happen.
The RESURRECTION of Jesus…
- Jesus’ resurrection changes so much!
- Jesus’ lifeless body had been wrapped in burial clothes and laid in a sealed tomb, with armed guards outside.
- On the third day, at dawn, Jesus was gloriously raised from the dead by the infinite power of God, who made this whole universe.
- The empty tomb! A group of women found the tombstone rolled back, and no guards present. Peter and John came and found the tomb empty, but when they saw how the grave clothes were lying, they “saw and believed” (John 20:8). The empty tomb was an enduring silent witness to the reality of the Resurrection.
- Multiple encounters with the Risen Lord! Mary was the first person to meet the Risen Lord. Over the next six weeks, there were appearances of the Risen Jesus to many, many people: to individuals, to groups of disciples, and to at least one large crowd. People walked, talked and ate with the Risen Lord, touched his wounds, and received his teaching. See, for example, John 20-21, Luke 24, Acts 1:3, Acts 15:1-20.
- The Resurrection of Jesus was God’s powerful declaration that Jesus is indeed the one and only divine Son of God (Romans 1:4), and Saviour of the world (Acts 4:10-12). In the Resurrection, Jesus was completely vindicated.
- After six weeks, the disciples saw Jesus ascend to his glory at the right hand of God the Father, from where he shall one day return in power and glory, to judge the living and the dead, abolish evil, suffering, and death, and make all things new.
- The Resurrection of Jesus is the only reason why Christianity and the church ever began, and the only reason how – despite enormous odds and opposition – faith in Jesus has spread to the very ends of the earth, through the power of the Holy Spirit which was first poured out on the day of Pentecost.
- The Resurrection of Jesus is the guarantee that those united with him by faith shall themselves enter eternity with God and the life of the Resurrection (John 3:16, 11:25, 20:31).
by Dr Stuart Lange | 4 Apr , 2025 | About Christianity, Articles
Last week, a very positive and constructive event took place. About 35 Gospel-minded Christian leaders from a dozen Pacific nations met together in Papua New Guinea. They came for the inaugural General Assembly of the South Pacific Evangelical Alliance, one of the regions of the World Evangelical Alliance (the WEA began way back in 1846). There was wonderful oneness in the Gospel, across all national and denominational differences.
The Assembly was warmly hosted by the PNG evangelical alliance. Among other things, Papua New Guinea is currently celebrating 50 years of independence. The PNG Prime Minister was scheduled to visit, but as it happened, he visited New Zealand instead and sent a Cabinet minister in his place.
Rachel Afeaki-Taumoepeau, the leader of the South Pacific Evangelical Alliance, and a member of the New Zealand Christian Network board, capably chaired the gathering. Aotearoa New Zealand and NZCN was also represented by Stuart and Rose Lange, and by Pastor Richard and Lynette Reid of the Samoan AOG, from Aukilani Community Church in Avondale.
As one of the speakers, I began my first presentation with a reflection on the history of the Gospel spreading through the Pacific, with evangelical missionaries first bringing the Gospel, and then Pacific people taking the faith to other Pacific peoples, island to island, right across the ocean. Many Pacific people also served as missionaries in Papua, many times at the cost of their lives.
I then went on to speak about the meaning and history of what it means to be “evangelical”. Essentially to be evangelical means to be Gospel and Bible people: passionate for the Good News (euangelion) of Jesus (e.g. Mark 1:1, Romans 1:16), and firmly anchored in God’s word. Evangelical Christianity is simply New Testament Christianity, and was also shaped by the Reformation and by the 18th century evangelical revivals. Evangelicalism includes both those who are Pentecostal and those who are not. Evangelicalism is global, and cannot – and must not – be defined by recent evangelical associations with politics, in just one of the 195 countries in the whole world.
In another talk I gave an overview of Christianity across many of the South Pacific nations: in some contexts, clarity and fruitfulness in the Gospel can be weakened by traditionalism and legalism; in others, by theological liberalism or by western secular culture.
One outcome of the Assembly is that several more national evangelical alliances are likely to be formed. Beyond that, let’s work and pray for deep Gospel-minded Christian faith to be rekindled across all our region, to the glory of God.
PS: You may enjoy the video highlight and some pictures.
by Dr Stuart Lange | 21 Mar , 2025 | About Christianity, Articles, Christianity in New Zealand
Should charities (including taxes) be taxed on business income?
Inland Revenue is currently conducting a review and public consultation about taxation of not-for-profits and charities (which include churches), and will then give advice to the Government. The consultation document contains 15 questions on which comment is sought. The consultation closes on 31 March 2025.
The review is not about singling out churches and Christian charities, and not about taxing donation income. An important issue is whether the ‘business’ income of charities should remain tax-exempt. That does have implications for many churches and Christian charities. Interestingly, the Inland Revenue paper argues against claims that charity-owned businesses have an unfair advantage by being tax-exempt.
It is important that Christian responses to the document are informed and well-reasoned, and that they emphasise how much good many churches and charities do for New Zealand society, and how some changes in tax policy could adversely undermine some of that beneficial work. For evidence of that work, see the Church Sector in this report from Faith In Action.
For more information on the tax review,see the InterChurch Bureau summary here and Steven Moe and the Parry Field Law video here and the Comments on Consultation Paper. Here is link to earlier paper on context and policy thinking as well as the video of first session held about that paper.
Papua New Guinea constitutionally declares itself a Christian country
A few days ago, the parliament of Papua New Guinea voted strongly for PNG to be officially a Christian country. Predictably, overseas secular commentators were unimpressed. However, PNG’s Prime Minister James Marape noted that, while his country respects religious freedom, it is Christian faith and values that hold his nation together.
The South Pacific Evangelical Alliance (part of the W.E.A)
Pray for next week’s inaugural General Assembly of the South Pacific Evangelical Alliance March 24-28, being held in Port Moresby, Papua New Guinea. NZCN’s Rachael Afeaki-Taumoepeau [SPEA General Secretary] and Esther Tredoux are key organisers, Stuart Lange is a speaker, and several other New Zealand people will be there, along with Gospel-minded people from across the Pacific. Pray that the witness of Gospel faith across the Pacific may be strengthened.
by Malcolm Falloon | 7 Mar , 2025 | About Christianity, Articles, Christianity in New Zealand, The Church
Is it just me, or is there a growing sense of prayer and expectation among the New Zealand churches to see the revival of God’s people? A number of us have recently participated in Gather25, a global call for prayer, repentance, and mission. Others have attended Open Heaven and The Send. As we look to forward to what God might do among us we can also take encouragement by looking back to what he has already done in the past.
This is particularly relevant at this time of year, for Ash Wednesday marks the 195th anniversary of the beginning of the Māori Conversion – New Zealand’s original and largest revival. Beginning on Ash Wednesday 1830, and then for a period of twenty years, over 90% of Māori (some 70,000 people) came to profess Christianity.
On that Wednesday evening, 24 February 1830, the CMS missionary, Richard Davis, led the scheduled weekly service for the one hundred or so Māori living at the Paihia mission station in the Bay of Islands. After taking the prayers, Davis concluded the service as usual with a sermon. What was not usual was the degree of attention given him by his congregation. So much so that when he had finished speaking he invited as many as were “particulalry desirous for the salvation of their souls” to gather at his home for further conversation. Thirty men and boys took up his invitation, and a similar number of women and girls gathering with Davis’s eldest daughter, Mary Ann.
It was a night that transformed a mission and established a church. Davis wrote in his journal, “I had the pleasure of spending such an evening as scarely falls to the lot of mortals.” The spiritual awakening that started that night continued over the coming days, and very soon the interest of a few became more general.
Before long before the revival had spread to the other two mission stations, despite the chaos of war breaking out in the wider community. Soon the Gospel was spreading far beyond the reach of the small band of missionaries. Looking back on events in 1867, the missionary William Williams wrote that a “tender sapling” had taken root in New Zealand soil that summer’s evening, yet it was one that had matured to become one of the “trees of the forest.”
There are three lessons for today’s church looking for revival:
Firstly, we need to remain persistent in word and prayer. These are what the early missionaries termed the ordinary means of grace. They had laboured for fifteen years with little encouragement before revival became. Yet throughout that time, they remained expectant that the Gospel would bear much fruit in God’s providential timing. We too need to remain expectant and not loose heart, but devote ourselves to God’s word and prayer.
Secondly, lasting revival will centre on repentance and the forgiveness of sin in Christ’s name. It was their experience of answered prayer for a new heart within that led early Māori converts to publicly profession their faith in baptism. True repentance is a very different experience to the hype and spectacle often expected by our modern world. It is different because true repentance turns our focus away from ourselves and towards the holiness of God and his presence among his people by his Holy Spirit.
Thirdly, revival and mission go hand-in-hand. The early converts had a great compassion for the lost, for they knew that, without Christ, all people stood under God’s eternal judgement. Their motivation was obedience to the command of Christ, but even more so to the compassion of Christ towards sinners. We too need to pray for that same compassion to send us out in mission and obedience to the Great Commission of Christ.
by Dr Stuart Lange | 21 Feb , 2025 | About Christianity, Articles, Christianity and Social & Moral Issues
This week, around New Zealand, there has been quite a bit of discussion about the rights or wrongs of Destiny Church protestors disrupting Gay Pride marches and children’s Drag Queen story times in public libraries. Some people reported they felt intimidated.
As always, these matters are more complex and nuanced than much public commentary would suggest.
Christians in New Zealand have a wide range of viewpoints on all sorts of matters.
In this country, we have freedom of belief and expression, including lawful protest. In a free and very diverse society, all sorts of lifestyles and viewpoints are allowed, even though some others may find them objectionable. That liberty must be protected, for the good of all.
The majority of Christians, without any hostility towards all those who believe and live otherwise, continue to hold to a traditional biblical understanding of humanity created male and female, and the God-given sanctity of marriage between a man and woman. In doing so, they fully recognise the personal rights and freedoms of those who have different views and lifestyles. They do not hate anyone, and try to relate well to everyone.
Most Christians – and many secular people, or people of other faiths – are concerned about the continuous advocacy of rainbow ideologies, in all parts of society. Very reasonably, they also feel that having Drag Queens tell stories to children in public libraries is about indirectly fostering gender fluidity, and cannot see that as appropriate for children’s wellbeing. They also disagree with these events being publicly funded. Much discourse in public and social media completely overlooks such ethical and conscience issues.
Many Christians do not agree with everything about the practices and actions of the Destiny Church, but nevertheless recognise that the Destiny movement has helped change many people’s lives (especially Māori), that the church has a heart for righteousness, and that it is often vilified. We also acknowledge Destiny’s willingness to engage in some public issues, on which many other Christians remain silent.
Freedom to protest remains a legal right in this country. At the same time, those Christians who take up protesting should ensure that they do so peacefully and respectfully, and without any hint of force or aggression. If not, it can be counterproductive, and misused by some to distort public perceptions of Christianity.
As Jesus said to his followers: we must be ‘as wise as serpents, and as innocent as doves’.
Too many people in our society appear to want the freedoms and rights of those they disagree with to be curtailed, and their voices silenced. But, for the sake of all, everyone must remain free to believe and express their views, from whatever quarter, providing they do so peaceably.
