More on Gaza

More on Gaza

Christians are among who deplore the bloodshed and horrific atrocities of the Hamas attack on Israel. Christians generally uphold the existence of Israel as nation state, and many also see its establishment as a fulfilment of biblical prophecy and a significant end times development. They pray for Israelis to turn to the Messiah.

However, many Christians have growing misgivings about the wisdom and humanity of Israel’s current siege, bombardment and invasion of Gaza, and the colossal loss of civilian life. It can be acknowledged that this is an extremely difficult situation, in which everyone has limited options, and there is no obvious middle ground: Hamas is determined to destroy Israel, and Israel is determined to destroy Hamas. But will this tragic war achieve anything other than further inter-generational rage and bitterness among the Palestinians, and among Arabs and Muslims elsewhere?

We can but pray. How magnificent it would be if by the grace of God these two peoples could somehow turn away from hatred and bloodshed, and discover a radically new way of living peacefully alongside each other in the same space, drawing on their common humanity, reflecting most ordinary people’s desire to live in peace, and picking up their respective values of justice and mercy. And even better, if they found reconciliation in the Prince of Peace.

What might Christians hope for from a new government?

What might Christians hope for from a new government?

This week’s confirmation of the final election results brings closer the dissolution of the caretaker Labour government, and the forming of a new National-led coalition government. Like any government, the Labour Government leaves office with its own share of good and not-so-good policies, its achievements and under-achievements, and its failures.

What does New Zealand need from any new government? We suggest we might hope and pray for a government that is…

  • respectful of God, and of all people whatever their beliefs
  • determined to govern with truthfulness, integrity, justice, humility, and a collaborative spirit
  • working for good law and order, but not in a way that simply punishes without rehabilitating and which tends to entrench criminality
  • carefully managing the economy, for the benefit of all
  • willing to use taxes to better fund essential public services, including our struggling health system
  • committed to the wellbeing of all New Zealanders, to reducing poverty and social deprivation, and to making New Zealand a more just and equitable society for everyone
  • eager to make housing affordable and healthy for everyone
  • carefully seeking to foster an atmosphere of intercultural goodwill, reconciliation and partnership, rather than of fear and division
  • willing to implement measures to significantly reduce New Zealand’s carbon emissions and to reverse other environmental degradation
  • more mindful of the sanctity of human life (and willing to review legislation to provide better protections for the vulnerable in regard to both euthanasia and abortion)
  • more honouring of traditional marriage, gender, and sexual ethics (and willing to pull back the more extreme aspects of some current legislation and of primary school sex education)
  • determined to defend everyone’s liberties of thought, belief, expression, and practice
How should Christians vote?

How should Christians vote?

It is not for us to say who or what anyone should vote for. That is 100% each voter’s own call. We can say, though, that it is really important to vote, and that in a democracy voting is both our right and our responsibility.

No doubt all political candidates and parties want to serve society and to help make New Zealand a better place. But the challenge for us as voters is that politicians greatly vary in their beliefs, ideologies, values, priorities, and policies (and also their obsessions and blind spots). We need to be as discerning as we possibly can about what politicians and parties really stand for, and what they may go along with.

Three crucial areas to consider – in no particular order – are ethics, the economy, and the environment. These categories don’t cover everything, but they should all be important for Christian voters…

  • Ethics: this applies to a very wide range of issues including laws and policies in relation to marriage, sexuality, gender, sex education, abortion, euthanasia, drugs, freedoms of belief and expression, fair wages, a just tax system, and inter-cultural respect and harmony.
  • The economy: sound economic management is always helpful, especially if it enables good public services (e.g. in health and education), lowers the cost of living, facilitates affordable housing for all, and helps everyone in society on an equitable basis.
  • The environment: taking better care of God’s creation is God-honouring, and the deepening climate change makes it increasingly urgent.

The problem for voters is that no political party ticks all these boxes. All parties have strengths in some areas, but deficiencies in others.

In recent years, with the support of a majority of MPs from across both left and right, Parliament has passed a flood of radical social legislation, some of it deeply wrong and abhorrent. At the same time, little has been done to address the widening socio-economic disparities in New Zealand, or the worsening climate crisis – and in neither area is it clear how much real action is now on offer.

We urge Christian people to vote both carefully and prayerfully, seeking to discern what policies align best with biblical truth and righteousness, and which politicians and parties may best serve this country’s overall wellbeing.

Readers may find the following resources helpful…

Rasik Ranchord:

Family First:

Dave Mann:

Finally, do be in prayer that God may bring about some good outcomes in this election, and that among those gaining a place in the next Parliament may be many faithful and capable Christians.

Why do I need to go to the NZ Christian Leaders’ Congress?

Why do I need to go to the NZ Christian Leaders’ Congress?

Here’s 15 reasons why you should be there…!

  1. because this is a very special opportunity to come out of our own corners and to enjoy spiritual fellowship, inspiration, and encouragement with Christian pastors and other leaders from across the wider Body of Christ across New Zealand
  2. because a national Congress like this only takes place every few years
  3. because New Zealand is in a period of rapid and deep change, and it’s helpful to process that together
  4. because the Congress is firmly anchored in Christ, the Gospel, and the Bible
  5. because the focus of the Congress is ‘Strengthening the church in Aotearoa’, and we all need that
  6. because the Congress will cover an impressive array of very important topics, all of them related to our Christian ministry and mission, and all of them things we need to grapple with (see below)
  7. because we have arranged a large number of excellent presenters and panellists, experts and practitioners, and all of them New Zealand people familiar with our own New Zealand contexts
  8. because there will be no long talks, but just short talks followed by panel discussion and prayer
  9. because there will be a great choice of useful elective break-outs and forums
  10. because some things just can’t happen on line, and by being together in one building we will all meet people, make helpful connections and discover useful resources
  11. because the cost includes several sit-down meals, including Tuesday and Wednesday nights
  12. because, for upper North Island people, this Congress will be the most accessible it has ever been before
  13. because, in effect, the Congress is only equivalent to two days
  14. the long-term benefits of coming will outweigh the benefits of just staying at home and doing your normal work
  15. because we strongly encourage you to register for the whole time, but if necessary you can register for one day only or two days only
The unending horror and scandal of sexual abuse in church-related contexts

The unending horror and scandal of sexual abuse in church-related contexts

Sexual abuse has happened, and still happens, in a vast range of contexts, all around the world. It happens in families, neighbourhoods, schools, institutions, workplaces, clubs, sports, in armed forces, and in wars.

Sexual abuse reflects not just lustfulness, but also our dark human capacities for selfishness, delusion, exploitation, domination, violence, and deceit. It is a glaring manifestation of our human sinfulness.

Sexual abuse is never innocent or justifiable or right. And it almost always leaves an enduring legacy of great harm.

It is utterly tragic that considerable sexual abuse has clearly taken place in some Christian churches, church-going families, and church-run institutions such as boarding schools and orphanages. Sexual abuse is always 100% wrong. But for it to happen in church-related contexts is doubly appalling and shameful, because it goes against everything Christian faith stands for, including God’s calls to love, mercy, holiness of heart and mind, integrity, and renewal in Christ.

The scandalous and inexcusable failings of some continue to bring huge reputational harm upon the church at large.

What can we do about all this? Deplore what has happened. Empathise with and pray for those who have been victims. Be compassionate. Support justice. Be vigilant. Ensure our churches have very robust systems, to help protect everyone from harm. Disciple our people well. And be determined to follow Christ in love, integrity, and purity.

Celebrating God at Matariki

Celebrating God at Matariki

Matariki is a cluster of stars that rises on the eastern horizon in the early morning winter sky in New Zealand. It’s a sign of the winter solstice and is now marked as a holiday for all New Zealanders. Matariki means ‘tiny eyes’ or ‘eyes of God’.

Reading the stars was only one set of tools the ancestors used to navigate across the Pacific Ocean to Aotearoa. The stars also functioned as indicators of the seasonal cycles of the flowering and fruiting of trees, bird feeding times, planting and harvest times and the migration of marine and freshwater fish. The stars had a lot to do with survival.

The dawn rising of Matariki in winter indicated the completion of harvest and storage and directed people to look forward to the conditions for the new planting season. It was also a time to memorialise those loved ones that had passed away during the previous year and to contemplate learnings from the past year and to look to the future.

As a follower of Jesus living in Aotearoa, how are we to participate in this celebration in a meaningful way without diluting our Christian faith?

Recall what the Bible says about the stars and seasons. The stars are there to glorify God. They are not themselves to be glorified, or be given homage or worshipped. We are called to praise God the Creator of the stars, not to praise creation. The heavenly bodies were created by God and delegated authority to give light, to separate light from darkness and to act as seasonal indicators.

In Genesis 1:14-19 we read how God assigns lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years. Then God made the sun and the moon to rule in the day and the night and He made the stars also. And God saw that it was good.

In Deuteronomy 4:19 the people are called not to bow down to the stars. In Psalm 19:1 it says the heavens declare the glory of God and the skies declare the handiwork of God. Psalm 148 calls the heavens, the stars, the moon and the sun to praise the Lord.

In the New Testament the Wise Men follow and read the stars to find the location of the new-born king in Bethlehem. Matthew 16:3 sees Jesus rebuke those who can read the seasonal indicators of earth and sky but are unable to read the signs of the present time.

Both Māori and Christian tradition speak of the role of the heavenly bodies in similar and also in different ways.

So, taking all of this into consideration, can churches in New Zealand observe Matariki? If you ask me, yes, but with a different emphasis in regard to God.

As an example, some of us attend a kapa haka festival in Rotorua at this time of the year, named Te Kaihanga o ngā whetū (The creator of the stars). Groups from churches all around NZ come to praise God in the expression of kapa haka. We have woken at dawn, located Matariki and other stars in the morning sky, glorified God the Creator of the stars with praise, broken bread together, and contemplated the present days to come.

Let us celebrate God at this period of time to praise Him, and to display the manifold wisdom of God to the powers and principalities in the heavens (Ephesians 3:10).


Brad Haami (Ngāti Awa), is a Māori Christian leader, author, and lecturer at Laidlaw College.

Listen to Brad Haami’s 2022 interview on Rema