The following message comes from Rasik Ranchord, Convener Prayer @ Parliament
THE PROPOSED CHANGE TO PARLIAMENTARY PRAYER
The new Speaker of the House Rt. Hon Trevor Mallard has asked Members of Parliament for their Feedback on the new version of the Prayer that is prayed by the Speaker at the opening of Proceedings each Sitting Day.
THE TWO PRAYER VERSIONS
The Former Version
“Almighty God, Humbly acknowledging our need for Thy guidance in all things, and laying aside all private and personal interests, we beseech Thee to grant that we may conduct the affairs of this House and of our country to the glory of Thy Holy Name, the maintenance of true religion and justice, the honour of the Queen, and the public welfare, peace and tranquillity of New Zealand, through Jesus Christ our Lord. Amen.”
The New Version (in English and also in Te Reo)
“Almighty God, We give thanks for the blessings which have been bestowed on New Zealand. Laying aside all personal interests, we pray for guidance in our deliberations, that we may conduct the affairs of this House with wisdom and humility, for the public welfare and peace of New Zealand. Amen.”
There are at least two significant omissions
The Queen
Jesus Christ our Lord
ACTION REQUIRED
Please write to the Speaker of the House and send copies to the following:
This matter is very urgent. The Speaker is already using the new version! He has asked MPs for their feedback within a very short time. It is therefore imperative that we respond immediately.
GUIDELINES
Keep it brief
Write in your own words (mass-produced letters have little impact)
Be respectful
Here are some reasons for retaining the Former Version
HISTORICAL
History shapes every Nation: India is shaped by Hinduism; Thailand by Buddhism; Pakistan by Islam; Israel by Judaism. Each country uses its predominant faith in public prayers. NZ has been shaped by Christianity. We celebrated the 200th Anniversary of the coming of the gospel in 2014!
Some of our Statutory (i.e. mandated by Law not just custom) Holidays are Obviously Christian namely Easter and Christmas. Religious Days of no other Religion has been mandated by law in NZ.
Christianity is still the largest faith in NZ. According to the last Census (2013) Almost 45% of the population (almost 2 million) described themselves as Christians.
The former version has been used since 1962, over 50 years ago and some form of Christian prayer has been used since 1854!
Proposed revised prayers have been rejected 3 times in recent Parliamentary History under Speakers Jonathan Hunt, Margaret Wilson and David Carter in 2014.
OTHER REASONS
You can add other reasons
DISTRIBUTION
In a democracy numbers count, please circulate this information to:
Your Congregation
Ministers in your own denomination
Ministers’ associations in your area and appeal to them to act immediately.
PRAYER
Please saturate this issue with much prayer. Jesus said Christians are salt of the earth and the light of the world (Matt 5:13-14). New Zealand has a Christian Heritage which has not only blessed us spiritually but also politically, economically and socially (see Duet 28).
LET US ACT NOW TO STOP FURTHER EROSION OF OUR CHRISTIAN HERITAGE!
The Reformation, triggered 500 years ago next week by Martin Luther’s publication of objections to practices of his own Roman Catholic Church, is being commemorated in surprising places.
In Budapest, capital of a predominantly Catholic Hungary, 95 square-shaped concrete tablets representing Luther’s 95 Theses have been laid in Calvin Square, each featuring a pair of quotes from Reformers and prominent Hungarian authors.
On a visit to the city this past weekend, I also encountered large colour posters in bus shelters and metro stations announcing performances by the Hungarian State Opera telling the story of the Huguenots and the French Reformation.
Last month in the heart of traditionally-Orthodox Kyiv, a gathering of Protestant Ukrainians in Maidan Square, planned for about 5000, snowballed into a huge crowd including many non-believers. Estimates varied from 160,000 and 500,000 strong. President Petro Poroshenko had earlier signed an order to recognise the anniversary of the Reformation, to recognise ‘the enormous contribution of Protestant churches and religious organizations … and to express respect for their role in Ukrainian history.’
Some observe that Ukrainian officials are seeking outside their own tradition for the spiritual resources to help them reform the country. Fearing Russian Orthodoxy will only ‘pull the country backwards’, they have become aware of the Reformation’s influence on all of society, culture, economics and politics.
Ratings For the Reformation led to profound changes in the societies where it took root, a fact largely forgotten or ignored in western nations. The long-term effect can be seen in charts of global ratings measuring the strength of democracy, corruption and Gross National Product.
A click on each of these links will reveal a consistent pattern. Allowing for the distortion of oil-rich economies and off-shore banking havens in the GNP ratings, nations with Protestant backgrounds typically top the ranks, followed by Catholic and then Orthodox societies. Buddhist, Hindu, Moslem and animist societies lag well behind. Japan and Singapore are ‘exceptions that prove the rule’, having had strong American and British influence shaping their social institutions respectively.
Some would say that the high ranking of the Protestant-background nations is due to the ‘emancipation from religion’, i.e. secularisation, which first emerged in those nations. Indeed, the Reformation did produce the factors giving rise to secularism, for reasons we cannot explore here. Yet Harvard historian Niall Ferguson once lamented in the NY Times that ‘the stunning triumph of secularisation in Western Europe’ had produced a decline of the Protestant work ethic in Europe.
On the 500th anniversary of the start of this world-shaping movement, we should pause to ask what causal links can be demonstrated between the Reformation and economic growth, democratic stability, and social justice in Protestant-background countries. Would Ukraine’s leaders be wise to look to Protestant spiritual resources as they seek to move their nation into the future?
Firstly, the Reformation opened the path to freedom of religion, of conscience and of expression. Religious freedom reduces corruption once religious monopolies are broken. Encouraging tolerance and respect, it reduces conflict in society. Civil and human rights are promoted under conditions of religious freedom. Freedom of conscience also led to the value of the individual. The emphasis on each individual accepting responsibility for one’s own spiritual welfare contributed significantly to the development of human rights.
Entrepreneurship Secondly, the emphasis on reading the Bible daily led to literacy and better education. That, in turn, increased labour productivity, fostered technological innovation and economic improvement. Max Weber’s thesis that Protestants were generally more diligent in their work is often quoted as explaining the economic success of Protestant-influenced countries. Understanding work as worship, as Luther stated, gave Protestants higher motivation in their work productivity, and encouraged a spirit of entrepreneurship.
Thirdly, the recovery of the concept of the priesthood of all believers undermined traditional hierarchies and produced a stronger civil society. Alexis de Tocqueville used the phrase ‘the art of association’ to describe the Protestant America he observed almost two centuries ago where a strong spirit of voluntary cooperation has continued to shape community life.
Wherever the Reformation took hold, governmental structures were radically altered and contributed to the emergence of representative parliamentary government. In Geneva, where John Calvin replaced ecclesiastical hierarchy with elected elders, it was soon realised that what was good for the church was good for the state. The Geneva model was eventually adopted in Britain, the Netherlands, Switzerland and the United States, which in turn became models for democratic governments formed worldwide.
Yes, the Reformation also had its darker side, which we may address in a future blog. But politicians in Ukraine, and for that matter anywhere, should reflect seriously on the evidence of the charts linked above.
Have you seen the social media hashtag #metoo? It seems to have sprung up everywhere since American actor, Alyssa Milano tweeted:
Me too.
Suggested by a friend: ‘If all the women who have been sexually harassed or assaulted wrote “Me too” as a status, we might give people a sense of the magnitude of the problem.’
Like thousands of other women around the world, I responded. Me too.
Sadly, I wasn’t surprised when several my friends and relatives did the same. But this particular post captures the heart of what happens when someone allows Jesus to intervene.
On behalf of so many others, thank you Lyn, for giving me permission to share it here.
I’m not posting this just so people can be aware of how big the problem of sexual harrassment/assault is. Yes it’s important to know the problem exists and how widespread it is. Yes it’s important that we speak up and do all we can to stop it.
But I’m posting for those who have had this happen to them – it’s important to know that your life doesn’t have to be forever defined by what happened. How do I know because I’ve been there. I was abused for many years by family members. What happened was real, horrific to go through and wrong on so many levels.
But what happened to me and to you does not have to define who you are; only you get to choose what defines you. You are the only one who can choose whether your identity is bound to what happened or you can choose whether your identity is found in who you are apart from that event or events. Your identity is not found in being “a victim of…” Your identity is found in who you are in your personality and character – are you honest, funny, kind, loving, giving, etc – that’s who you are, that’s your identity!
If you need help in processing what you’ve been through then please get help, don’t feel you are alone or have to go through this on your own. There are many good counsellors out there who are experienced in helping people and giving them the skills needed to move beyond this. Can I also suggest that there is true healing to be found – in the one who bore our griefs and sorrows in himself – Jesus. I know some of you will not agree with me speaking about Jesus but for myself I have found that as I have allowed him to bring comfort and healing that has been beyond mere learning how to cope, He has truly taken away all the sting and pain of the many years of abuse I suffered.
Remember – even though something horrific may have happened to you it doesn’t define you – you are still you, you are valued, loved and loveable, you are unique and precious and all of us need you to stand up and tell your story.
If you haven’t been through this yourself then please be aware that many have, please don’t stay silent – silence is part of what allows this hideous practice to continue.
If you’re a Christian then can I ask you – please reach out to those who are hurting and love them back to wholeness again. Grieve with those who grieve, pray with those who need prayer, and fight for those who can’t.
#metoo
Continuing on the #metoo theme for just a little longer. I am all too aware that sexual harassment and abuse is not confined to one sex only, it is not only women that are preyed upon; too many boys and young men are preyed upon by others (male and female) too.
Again I have seen this in my family growing up, some of my brothers were preyed upon by men who should have known better, who should have been the responsible adult yet whose sexual appetite ruled when their brain should have. As a result of the abuse we suffered as kids my family grew up having to deal with much brokenness, believing lies about ourselves, being tormented by memories and sometimes physical effects, wrong mindsets about who they were and with dysfunction in so many areas. Each of us responded differently but the trauma and pain is still evident for so many of us. And so the abuse continues – it did not end just because the physical part of it ended – it continues to have an effect in our family even today.
There are too many men who feel they cannot speak out for varying reasons – because their manhood would be questioned, they would be ashamed etc. So they live with brokenness and dysfunction, hoping no one finds out yet secretly hoping someone will recognise they need help.
As I said earlier I know of only one who bore our griefs and sorrows, taking them upon himself and in doing so made a way for us to be healed and that was Jesus. Can I ask, please if you need healing, consider reaching out and asking Jesus to bring you healing, he’s the only one I know who can.
Men – as I said in my earlier post today when I shared my personal story – even though something horrific may have happened to you it doesn’t need to define you – you are still you, you are valued, loved and loveable, you are unique and precious and all of us need you to stand up and tell your story.
If you haven’t been through this yourself then please be aware that many have, please don’t stay silent speak out against it; silence is part of what allows this hideous practice to continue.
If you’re a Christian then can I ask you – please reach out to those who are hurting and love them back to wholeness again. Grieve with those who grieve, pray with those who need prayer, and fight for those who can’t.
Andy and I have just come from the Auckland Prayer Breakfast where over 500 were gathered at Eden Park to pray for our city. It was truly amazing to worship God collectively and to pray fervently for issues that face our city and nation.
There were 4 prayers leaders and I was asked to speak on the area of Marriage and Family. I wanted to share what I spoke about because I feel that it’s relevant to each and every one of us.
“My husband Andy and I have been leading the ministry of FamilyLife for the last 24 years where our goal is to inspire and equip couples to stay successfully married for a lifetime. During that time, I have experienced God heal so many broken relationships …
Here’s what one husband said after attending our last marriage getaway:
“Where do I start? I thought we were coming to hopefully fix my wife! Turns out I had as many, if not more, issues than her. This has literally saved my marriage of 17 years. You have inspired me to give 100% not only to my wife but my children as well.”
Comments like these fuel my passion for building strong marriages and families … but you might be surprised to learn where that passion comes from.
It’s grown out of a messy upbringing. My mum has been divorced twice, along with two broken de-facto relationships (considering her background, there’s no wonder); I lived in an Air Force children’s home for a year, and throughout my teenage years I lived with guardians … who also divorced.
You probably all know the stats: with that background I was 5x more likely to commit suicide and 10x more likely to have psychological issues. And if Jesus hadn’t revealed Himself to me while at Uni I’m sure I would have succumbed to at least one of those.
A church initiative to help young students navigate life in a new city was a saving grace. A local church family kind of ‘adopted’ me while I studied for 3 years. I got to see first-hand how marriage and family is meant to work when God is present. I was invited round for Sunday lunches, family dinners and sleep-overs. Of course, with all the brokenness I’d seen I’d given up on the whole idea of marriage.
Now I had a completely different picture.
Fortunately, when Andy and I married we went to a FamilyLife weekend getaway and we learnt even more about how to build a marriage according to God’s Plan.
At that time, just one year into our young marriage, little did we know what we would face: 17 years of Andy on a kidney dialysis machine, 2 kidney transplants, cancer, a serious stroke, 2 heart attacks and the tragic death of our eldest daughter Natasha, at just 16 years old, in the Elim/OPC canyoning disaster in 2008.
Now why do I tell you all that?
When we share our own journey at our marriage events, without even being aware, we’ve been modelling to other couples, that despite serious challenges in life we can all still find deep significance and satisfaction in our marriage.
Think about this: Our marriages are taking place on a spiritual battlefield, not on a romantic balcony.
In Genesis, Satan targeted Adam and Eve – attempting to destroy their relationship with their creator and also with each other. And He is doing the same today.
We would all do well to remember this: My spouse is not my enemy!
Marriage is under attack as educators, politicians and the media try to redefine it. In fact, I can’t recall one Politician in this recent election who raised the idea that building strong marriages might just be one of the answers to so many problems that weigh down our country today.
Consider this:
We live in a beautiful country. It’s so majestic that New Zealand even has a nickname, Godzone. Isn’t that interesting when so many in this great land don’t know the God who created it. Those of us here who are married have one of the most amazing tools to tell people about God. It’s a marriage. A marriage built upon Jesus Christ.
Just as that church family modelled to me a different vision all those years ago, you too are modelling your marriage to others in your community. Your marriage is more significant than you may have thought.
By living out God’s principles for marriage in our own lives – in unconditional love, mutual respect, understanding and forgiveness, we are reflecting God to a younger generation who desperately needs Him.
Let’s each commit to rebuild the family in our spheres of influence, one marriage, one home at a time. May God grant us favour, not just in our own families but also in the lives of others – and may each of our legacies be mighty.”
Statistics released in 2016 by New Zealand Treasury indicate that in South Auckland communities like Manurewa and Papakura, the future looks bleak for 1 out of 4 children aged 14 and under.
That’s no surprise to Shawn Reddy, General Manager of Christian faith-based charity Te Whakaora Tangata (Life Restoration for the People). The organisation has issued a challenge to all Kiwi families to help break intergenerational cycles of family dysfunction in South Auckland. Happening on November 4th and 5th, Te Whakaora Tangata’s R3 Challenge is a “triathlon with a twist”. Participants row, ride (cycle) or run a total distance of 100km (or less if they choose) over a weekend, to raise funds to help restore, resource and reconnect South Auckland’s most at-risk families.
Te Whakaora Tanagata works with parents struggling with complex issues such as family violence, addictions, depression, criminal activity, and welfare dependency.
“Most of the whanau we work with have been physically and/or sexually abused, have court cases pending and/or have had children removed from their care,” says Mr Reddy.
Established as a charitable trust in 2010, Te Whakaora Tanagata supports 150-175 new, high-risk parents every year, directly impacting 300-400 vulnerable children. Their work is anchored in the facilitation of coaching to restore emotional well-being and critical family relationships in order to build resilience in the whanau, explains Mr Reddy…
Our work is focussed around three R’s – restoring relationships by addressing past trauma, resourcing parents with tools to live well; and reconnecting people with opportunities to study, work and give back to their community. So many families in this community are trapped in a cycle of dysfunction that is handed down from one generation to the next.
Te Whakaora Tangata is working hard to break those cycles, but ultimately credit God for the healing and transformation they see in people’s lives. “We are not your typical social service agency,” says Mr Reddy. “The gospel message is at the core of our work and relationships, and we rely completely on the transforming power of the Holy Spirit to restore these families – spirit, soul and body.”
The positive results of Te Whakaora’s programmes are hard to overlook, with many current and former clients openly sharing their stories of transformation.
“I recently came back to my family after being missing for a long time. I was hard out into drugs and lived the street life. I’ve tried anything and everything, but this is the only programme that’s every helped me,” says a Mother from Manurewa.
“Our son got taken off us so that’s why we’re here. We went to heaps of places to find a programme like Te Whakaora’s. We’re learning new ways to deal with things so we don’t have to hurt our kids,” says a South Auckland Father of three.
Since 2010, Te Whakaora has impacted more than 1,000 families, representing well over 2,000 vulnerable children.
“We’re aware that as a direct result of this work, over 100 suicides and thousands of domestic violence incidents have been prevented. 75% of our clients are off class ‘A’ drugs and more than 800 families are no longer considered high-risk. In other words, parents are now creating a stable home life for their children,” says Mr Reddy.
“The R3 Challenge is something all New Zealanders can participate in to help address the social issues which are so widely reported in the media,” says Mr Reddy. “One small charity, one church, one family, one person…can and does make a difference. The R3 Challenge is a wonderful opportunity to help disadvantaged parents take positive steps toward a better future.”
For more information about the Te Whakaora Tangata R3 Challenge, to register yourself or a team, or to donate… visit www.r3challenge.org.nz
In a centuries deep sea of clichés despairing that ‘prostitution will always be with us’, one country’s success stands out as a solitary beacon lighting the way. In just five years Sweden has dramatically reduced the number of its women in prostitution. In the capital city of Stockholm, the number of women in street prostitution has been reduced by two-thirds, and the number of johns has been reduced by 80%. There are other major Swedish cities where street prostitution has all but disappeared. Gone too, for the most part, are the renowned Swedish brothels and massage parlours which proliferated during the last three decades of the twentieth century when prostitution in Sweden was legal.
In addition, the number of foreign women now being trafficked into Sweden for sex is nil. The Swedish government estimates that in the last few years only 200 to 400 women and girls have been annually sex trafficked into Sweden, a figure that’s negligible compared to the 15,000 to 17,000 females yearly sex trafficked into neighbouring Finland.
No other country, nor any other social experiment, has come anywhere near Sweden’s promising results.
By what complex formula has Sweden managed this feat? Amazingly, Sweden’s strategy isn’t complex at all. It’s tenets, in fact, seem so simple and so firmly anchored in common sense as to immediately spark the question, “Why hasn’t anyone tried this before?”
Sweden’s Groundbreaking 1999 Legislation
In 1999, after years of research and study, Sweden passed legislation that a) criminalizes the buying of sex, and b) decriminalizes the selling of sex. The novel rationale behind this legislation is clearly stated in the government’s literature on the law:
In Sweden prostitution is regarded as an aspect of male violence against women and children. It is officially acknowledged as a form of exploitation of women and children and constitutes a significant social problem… gender equality will remain unattainable so long as men buy, sell and exploit women and children by prostituting them.
In addition to the two-pronged legal strategy, a third and essential element of Sweden’s prostitution legislation provides for ample and comprehensive social service funds aimed at helping any prostitute who wants to get out, and additional funds to educate the public. As such, Sweden’s unique strategy treats prostitution as a form of violence against women in which the men who exploit by buying sex are criminalized, the mostly female prostitutes are treated as victims who need help, and the public is educated in order to counteract the historical male bias that has long stultified thinking on prostitution. To securely anchor their view in firm legal ground, Sweden’s prostitution legislation was passed as part and parcel of the country’s 1999 omnibus violence against women legislation.
An Early Obstacle in the Path
Interestingly, despite the country’s extensive planning prior to passing the legislation, the first couple years into this novel project nothing much happened at all. Police made very few arrests of johns and prostitution in Sweden, which had previously been legalized, went on pretty much as it had gone on before. Naysayers, the world over responded to the much-publicized failure with raucous heckling, “See? Prostitution always has been, and it always will be.”
But eminently secure in the thinking behind their plan, the Swedes paid no heed. They quickly identified, then solved the problem. The hang-up, the place where their best efforts had snagged, was that law enforcement wasn’t doing its part. The police themselves, it was determined, needed in-depth training and orientation to what the Swedish public and legislature already understood profoundly. Prostitution is a form of male violence against women. The exploiter/buyers need to be punished, and the victim/prostitutes need to be helped. The Swedish government put up extensive funds and the country’s police and prosecutors, from the top ranks down to the officer on the beat, were given intensive training and a clear message that the country meant business. It was then that the country quickly began to see the unequalled results.
Prostitution is a form of male violence against women. The exploiter/buyers need to be punished, and the victim/prostitutes need to be helped.
Today, not only do the Swedish people continue to overwhelming support their country’s approach to prostitution (80% of people in favour according to national opinion polls), but the country’s police and prosecutors have also come around to be among the legislation’s staunchest supporters. Sweden’s law enforcement has found that the prostitution legislation benefits them in dealing with all sex crimes, particularly in enabling them to virtually wipe out the organized crime element that plagues other countries where prostitution has been legalized or regulated.
The Failure of Legalization and/or Regulation Strategies
This Swedish experiment is the single, solitary example in a significant sized population of a prostitution policy that works. In 2003, the Scottish government in looking to revamp its own approach to prostitution enlisted the University of London to do a comprehensive analysis of outcomes of prostitution policies in other countries. In addition to reviewing Sweden’s program, the researchers chose Australia, Ireland, and the Netherlands to represent various strategies of legalizing and/or regulating prostitution. The researchers did not review the situation where prostitution is criminalized across the board as it is in the US. The outcome of that approach is already well known. The failures and futility of the revolving door of arresting and re-arresting prostitutes is all too familiar the world over.
But the outcomes, as revealed in the Univ. of London study, in the states under review that had legalized or regulated prostitution were found to be just as discouraging or even more discouraging than the traditional all round criminalization. In each case, the results were dramatic in the negative.
Legalization and/or regulation of prostitution, according to the study, led to:
A dramatic increase in all facets of the sex industry,
A dramatic increase in the involvement of organized crime in the sex industry,
A dramatic increase in child prostitution,
An explosion in the number of foreign women and girls trafficked into the region, and
Indications of an increase in violence against women.
In the state of Victoria, Australia, where a system of legalized, regulated brothels was established, there was such an explosion in the number of brothels that it immediately overwhelmed the system’s ability to regulate them, and just as quickly these brothels became a mire of organized crime, corruption, and related crimes. In addition, surveys of the prostitutes working under systems of legalization and regulation find that the prostitutes themselves continue to feel coerced, forced, and unsafe in the business.
A survey of legal prostitutes under the showcase Netherlands legalization policy finds that 79% say they want to get out of the sex business. And though each of the legalization/regulation programs promised help for prostitutes who want to leave prostitution, that help never materialized to any meaningful degree. In contrast, in Sweden, the government followed through with ample social services funds to help those prostitutes who wanted to get out. 60% of the prostitutes in Sweden took advantage of the well-funded programs and succeeded in exiting prostitution.
* The full Scottish government report on prostitution policies can be seen at www.scottish.parliament.uk
So Why Hasn’t Anyone Tried This Before?
Why, then, with Sweden’s success so clearly lighting the way, aren’t others quickly adopting the plan? Well, some are. Both Finland and Norway are on the verge of making the move. And if Scotland takes the advice of its own study, it will go in that direction too. But, the answer to the question of why other countries aren’t jumping to adopt Sweden’s plan is probably the same as the answer to the question of why governments haven’t tried Sweden’s solution before.
In order to see prostitutes as victims of male coercion and violence, it requires that a government first switch from seeing prostitution from the male point of view to the female point of view. And most, if not virtually all, countries of the world still see prostitution and every other issue from a predominantly male point of view.
Sweden, in contrast, has led the way in promoting equality for women for a very long time. In 1965, for example, Sweden criminalized rape in marriage. Even by the 1980’s, there were states in the United States that still hadn’t made that fundamental recognition of women’s rights to control her own body. The Swedish government also stands out in having the highest proportion of women at all levels of government. In 1999, when Sweden passed its groundbreaking prostitution legislation, the Swedish Parliament was composed of nearly 50% women.
Sweden’s prostitution policy was first designed and lobbied for by Sweden’s organization of women’s shelters and was then fostered and fought for by a bipartisan effort of Sweden’s uniquely powerful and numerous female parliamentarians. Nor has Sweden stopped there. In 2002, Sweden passed additional legislation bolstering the original prostitution legislation. The 2002 Act Prohibiting Human Trafficking for the Purpose of Sexual Exploitation closed some of the loopholes in the earlier legislation and further strengthened the government’s ability to go after the network of persons that surround and support prostitution, such as the recruiters, the transporters, and the hosts.
And Why Can’t We Copy Sweden’s Success Here?
While it’s probably true that we and other countries are still much more steeped in patriarchal darkness than Sweden, there’s no reason we can’t push now for the policy changes that Sweden has made. The beauty of it is that once the ground has been broken and the proof of success has been established, it should be ever much easier to convince others to go down that path.
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