ILF2016 Participants Send ‘A Message of Goodwill from the WEA to All the People of Korea’

ILF2016 Participants Send ‘A Message of Goodwill from the WEA to All the People of Korea’

Participants at WEA’s International Leadership Forum (ILF) in Seoul, Korea, prepared a statement on the situation of the divided Korea. ‘A Message of Goodwill from the WEA to All the People of Korea’ was adopted unanimously by all those who voted on Friday, March 4, 2016.

A Message of Goodwill from the WEA to All the People of Korea

We, the participants at the 2016 International Leadership Forum of the World Evangelical Alliance, meeting in Seoul, Korea, come with goodwill towards all the Korean people who live in this peninsula. Each day millions of evangelicals around the world pray for the Korean people on both sides of the DMZ.

We share a common humanity with you. We are all made in God’s image. God, our creator, yearns for all of us to reflect His love and care for one another. In that we all fall short.

In the spirit of reconciliation that Jesus entrusted to us, we pray for all the Korean people and the leaders of both governments that throughout this peninsula there will be peace and harmony.

All our nations bear the scars of history and strife of previous generations, which we all regret and none of us would have chosen. We want to be those who heal the wounds of the past and leave a lasting legacy of peace for our children and future generations.

We pray that the governments both in and outside the peninsula may be guided by God to undertake peacemaking initiatives in a spirit of mutual respect, not of condemnation. We commit ourselves to pray that the God of peace will be with all those who undertake these difficult tasks, which appear to be impossible in our own strength but with God’s help we can achieve lasting peace.

WEA International Leadership Forum
Seoul, Korea, March 4, 2016

Has God Given Up on Humanity?

Has God Given Up on Humanity?

Call for Papers – “HAS GOD GIVEN UP ON HUMANITY?”

The Value of Life Discussion Group[1] (a group convened by NZ Christian Network, see members below), is calling for papers from practitioners and academics for a book to be published in November 2016.

[1] Discussion group members: Peter Mihaere (Stand Against Slavery), John Kleinsman (Nathaniel Centre), Darren Ward (Direct Impact Group), Phil McCarthy (Prison Fellowship), Campbell Roberts (Salvation Army), Glyn Carpenter (New Zealand Christian Network)


When we think about wars and the refugee crisis unfolding nightly on TV, or the shocking numbers of people trapped in employment and sex slavery, or increasingly punitive attitudes in criminal justice, or the controversy around harvesting of foetal body parts, or growing pressures to liberalise laws on euthanasia or abortion, or a culture with growing levels of binge drinking, drug abuse, and other forms of self-harm, it is hard not to wonder “Has God given up on humanity?”

Does the notion of ‘human beings made in the image of God’ still have any relevance to modern day life? Does this fundamental biblical doctrine have any connection to areas such as trafficking, criminal justice, social justice, human rights, disabilities, or bioethics? If so, what is the relevance?  And what might be the consequences of dismissing this in the ongoing debates in any of these areas?

The publication will provide an opportunity for a reflection on the biblical doctrine of the imago dei(image of God), and its significance across a wide range of social issues. It will include the main issues facing society today, and explore sociological as well as theological and spiritual factors involved. In addition, the book will look at the unique role that the Church should play in addressing these issues.

The intended audience of the book is primarily Christian leaders, but it is expected that the book will be of interest to community and political leaders who are open to exploring all dimensions of the issues covered. The Value of Life Discussion Group will also be looking at ways to share the essential information in this book to the widest audience possible.

We welcome papers addressing a broad range of topics related to social issues, human dignity, and the value of life that is made in the image of God, including:

CALL FOR PAPERS

Please email a title and abstract (no more than 300 words) along with your name, contact details, and church or organisation, by 30 April 2016 to:
Glyn Carpenter, NZ Christian Network
glyn@nzchristiannetwork.org.nz

The editing group will review the abstracts and respond by 10 May to let interested contributors know which papers will be included in the book.

Papers will be required by end of July and need to be submitted along with the name of a recognised theologian who confirms that the work is consistent with biblical principles and teaching.

Please circulate this Call for Papers to interested parties with relevant expertise and knowledge.

  • Poverty
  • Bioethics
  • Slavery/ trafficking
  • Criminal justice
  • Environment
  • Theological exposition
  • Refugees and migrants
  • Euthanasia
  • Abortion
  • Disabilities
  • Social justice
  • Human rights
  • and implications of the Other… imago dei doctrine

Health Select Committee Inquiry Submission on Euthanasia

Health Select Committee Inquiry Submission on Euthanasia

Subject:           Health Select Committee Inquiry Submission

Email:              health@parliament.govt.nz

Date:               Tuesday 26 January 2016

On the inquiry into “public attitudes towards the introduction of legislation which would permit medically-assisted dying in the event of a terminal illness or an irreversible condition which makes life unbearable.”

From: Glyn Carpenter
National Director
New Zealand Christian Network
297a Church Street, Auckland
Ph: (09) 525 0949 and (022) 184 7466


Submission summary

I am writing on behalf of New Zealand Christian Network to ask that the committee recommend that euthanasia not be legalised in New Zealand.

I do wish to speak to the committee in person.

Submission

  1. Introduction
    1. New Zealand Christian Network is a broad-spectrum network of churches and Christian leaders, with a Board of Reference that includes leaders from all the main denominations. We present positions on issues that reflect the views of the majority of Christians in Aotearoa New Zealand.
    2. Christians currently represent the largest faith group in Aotearoa New Zealand according to the national census with roughly half of the population indicating that they are Christian.
    3. Christians and Christian faith have played, and continue to play, an important role in this country.
      1. In 2014 we marked the bicentenary of the arrival of the Christian gospel in Aotearoa New Zealand which was an essential foundation for the Treaty of Waitangi and the bicultural partnership in our nation.
      2. Christian social services are a vital component of the social fabric in this country.
      3. Christian churches nurture spiritual faith and character based on the life and example of Jesus Christ who taught people to ‘love their neighbour’ and live in service of God and others. (According to Massey University research over 20% of the population attends church on a regular basis).
      4. This submission is based on a desire to achieve an outcome which is good for everyone in New Zealand.
    4. We have good connections with members of the Care Alliance and Euthanasia-Free NZ. Both of these groups are making submissions and we do not intend here to repeat here in detail the points they will be making. But we do want to register our general support for their submissions.
    5. We also have connections into the medical profession. We are aware of their general opposition to the proposal and we support their position.
  2. For and Against
    1. The main arguments for and against permitting ‘medically-assisted dying’ are presented in some detail on the Care Alliance, Euthanasia-Free NZ, and Voluntary Euthanasia Society websites, and in their public statements.
    2. Summary of the arguments Against (from the Care Alliance website):
      1. Legal safeguards cannot protect the vulnerable from euthanasia abuses
      2. Euthanasia and assisted-suicide are the ultimate tools for elder abuse
      3. It sends a hypocritical message about suicide
      4. The killing always increases
      5. Diagnosis and prognosis can be mistaken
      6. An easy death is not guaranteed
      7. It compromises the hospice movement
      8. Trust in doctors and nurses falls
    3. Arguments For (from the Voluntary Euthanasia Society website)
      1. The VES website has a document which contains responses to each of the arguments listed above.
      2. In addition, while there is no comparable document presenting a separate list of arguments in favour of assisted suicide, it seems that the main argument is individual autonomy or freedom of choice.
  3. Christians and Life
    1. The general Christian view is that life is a gift from God. Life is sacred. It is God’s to give and take.
    2. This belief over the centuries has contributed to the high regard that people generally have for life today
    3. This ‘life ethic’ influences areas ranging from our health system and hospice movement, through to human rights and social justice. Everyone benefits from these developments whether they are Christians or not.
    4. Because life is a gift from God, it is therefore not for individuals to end it (in the case of suicide), or for others to end it (in the case of assisted suicide).
  4. Christians and Autonomy
    1. Christians also have high regard for an individual’s right to choose, which is the main argument from proponents of a law change. But this right or freedom does not exist in isolation, nor is it absolute.
    2. Societies have to balance the rights of the individual and the rights of the community. We recognise that the state should only limit individual rights where they interfere with the health or safety of the community. There are limitations with this view though:
      1. It is often difficult to measure “health or safety” (the widely recognised problem with John Stuart Mill’s utilitarian philosophy)
      2. The concept of ‘unbearable’ is also problematic (as in ‘terminal illness or irreversible condition that makes life unbearable’). . How is ‘unbearable’ determined? If it boils down to the view of the individual, the proposition will end up being reduced to “if an individual wants assisted suicide they can have it”. . With many options available to make situations ‘bearable’, isn’t society better off if we focus on those, rather than pushing for an individual right which will profoundly change the way society views life?
      3. Clearly, something other than rights and law is needed to make a good and caring society
  5. Caricatures of the Christian position . The Committee should be alert to caricatures of the Christian position (e.g. the document “Christians and Religious Perspectives” on the Voluntary Euthanasia Society website http://www.ves.org.nz/christian-and-religious-perspectives). . A few examples should suffice (emphasis throughout added by this author):
    1. The document referred to begins with the phrase “Some Christians and Muslims argue that God gives us our life and hence we have no right to authorise anyone to hasten our death”. Misleading (this is mainstream teaching in both religions)
    2. “In general, Christians believe that God has given us free will … but when we wish to hasten our dying to limit our suffering, some tell us we are not allowed to do that”. . Obfuscation (hastening dying is not the only way to limit suffering) and misleading (not hastening dying is mainstream teaching)
    3. “God would prefer you to suffer rather than get help to end your life. God would prefer you to lose all your dignity rather than being able to say farewell to your loved ones while still conscious”. . False alternative (end life or suffer) and gross misrepresentation of God (God does not prefer people lose their dignity, and God does not present the false alternative)
    4. “… it is difficult to find a place where God or biblical writers say that futile suffering and pain is to be desired as one approaches death …” . Straw man argument – this is not biblical, neither is it mainstream teaching.  . . The general theme is that God is harsh, and doesn’t mind, or perhaps even wants people to suffer. This is not true, and with access to palliative care, is simply irrelevant.
  6. Balancing the Gifts of Life and Freedom, of the Individual and Society
    1. This is the issue that is at the heart of this debate. Christian belief is not only that life is a gift from God, but that this belief has directly contributed to the society we all benefit from whether or not we hold to Christian belief.
    2. This belief obviously inclines us to see the merits in the detailed arguments listed above against permitting assisted suicide over and above the arguments for.
    3. But we should also not minimise the significance of the fundamental shift in society when we move from total ‘ethic of life’ (creating, preserving, healing, caring), to one where ‘death’ (intentionally ending life) is part of the culture.
    4. As the Church is significantly involved in community and social services, we are particularly concerned about the arguments involving the vulnerable and the elderly. . Elder abuse is already a significant issue in New Zealand, and it can be very hard to detect. It is easy to imagine a range of scenarios where elderly people will conceal abuse or emotional pressure, or perhaps not even be aware of it themselves. If assisted suicide is legalised, it is hard to believe that any regime will be able to fully safeguard against some people being pressured to end their own lives.
  7. Conclusion. We recognise that many people in New Zealand, in Parliament, and probably in the Select Committee, do not consider themselves to be Christians, and that the content of this submission, particularly the points directly connected to Christian faith or teaching, may be difficult to process. . We respectfully request that the Select Committee not reject these without considering the extent and role of Christian faith in New Zealand, and the fact that if the points in this submission are correct, Parliament’s role should be to preserve the ‘life ethic’ which is foundational in our society.

We recognise that many people in New Zealand, in Parliament, and probably in the Select Committee, do not consider themselves to be Christians, and that the content of this submission, particularly the points directly connected to Christian faith or teaching, may be difficult to process.

We respectfully request that the Select Committee not reject these without considering the extent and role of Christian faith in New Zealand, and the fact that if the points in this submission are correct, Parliament’s role should be to preserve the ‘life ethic’ which is foundational in our society.

WEA Inaugurates New Evangelical Center in Upstate New York to Serve the Global Church

WEA Inaugurates New Evangelical Center in Upstate New York to Serve the Global Church

WEA 2016

Re-posted from WEA – January 16, 2016

On January 15, the World Evangelical Alliance (WEA) celebrated the opening of its new Evangelical Center in Dover, NY, with a ribbon cutting ceremony, inauguration service and dinner. The property that will host international conferences, meetings, and training programs is located in the vicinity of New York City, where WEA has its General Office, and serve as center for evangelicalism worldwide.

“As one of the three world church bodies, we serve more than 600 million evangelicals in 129 countries,” said Bp Efraim Tendero, Secretary General of the WEA. “The Evangelical Center is God’s gracious provision that enables us to be more effective in fulfilling WEA’s vision of establishing and strengthening Evangelical Alliances around the world.”

“This center will be used by God not only for leadership meetings and events, but also for training national leaders and emerging leaders, so that they can be more effective in their mandate of serving the Church in their respective countries,” Bp Tendero added. “It will have a multiplier effect and be used by God to make a greater impact in fulfilling the Great Commission of discipling all the nations of the world.”

The inauguration ceremony was attended by WEA representatives from various regions, national and local church leaders, and several county and municipal government officials who gave congratulatory remarks. They testified that they see the Evangelical Center as a new beginning for their community and a place where visionary Christ-like leaders will be raised that will bring light locally and worldwide.

First inaugurated in December 2010 in Binghamton, NY, the Evangelical Center now moved to Dover where it offers significantly more space. The property is in partnership with the Olivet Center, a 2500 acre (ca. 10 km2) campus owned by Olivet University, which has been a WEA Global Partner for more than ten years. Plans include a large library of physical and digital resources, a center dedicated to Biblical resources, and IT and data centers to serve the online and data needs of ministries around the world.

“We envisioned this place as a place of synergy. Our global partnership means that we are collaborating on issues that we both feel are very important for advancing our mission of the Great Commission through education for Olivet University and through partners of collaboration with leaders at the World Evangelical Alliance,” said Dr. Tracy Davis, President of Olivet University. “We just think that this is a place that can be a home for that. We want it to be a stronghold where this synergy can expand and have a global impact.”

The WEA is preparing to launch two new onsite training programs this year. In June, the FELlowship program will kick off a first three-months internship program for emerging leaders with a focus on raising the next generation of national Evangelical Alliance leaders. WEA’s regional and national member bodies will be able to send younger leaders from within their organizations to the Evangelical Center where they will receive hands-on experience and training by WEA leaders.

The second program called LEAD Exchange is a mixture of onsite and online training which will combine different courses that the WEA Leadership Institute has previously offered online and in workshops. It is specifically designed to train Evangelical Alliance leaders to be equipped for the unique role they play, and includes workshops and seminars on association leadership, governance, public engagement and more. Further information on both programs will be made available in the upcoming weeks.

Rev. Ndaba Mazabane, Chairman of WEA’s International Council, concluded the inauguration service with a benediction. He thanked God for his provision and prayed: “Please, our loving Savior, lavish Your blessings upon the Kingdom business that will be done at this Evangelical Center. May all who will enter these facilities sense your presence, power and love.”


Ribbon-cutting in front of the Evangelical Center.


Rev. Dr. Richard Howell, General Secretary of the Asia Evangelical Alliance and the Evangelical Fellowship of India, offering the opening prayer during the inauguration service.


Rev. Ndaba Mazabane, Chairman of WEA’s International Council, gives the benediction.


Group photo taken after the inauguration service at Immanuel Chapel.


Ribbon-cutting in front of WEA’s administrative building.


Dinner banquet after the inauguration.
###
MEDIA CONTACT:
Timothy K. Goropevsek
Director of Communications
timothyg@worldea.org
+1 212.233.3046 x149

Over two billion Christians in the world today are represented by three world church bodies. The World Evangelical Alliance (WEA) is one of those, serving and representing more than 600 million evangelicals. Launched in 1846 to unite evangelicals worldwide, the WEA continues to be a dynamic movement with 7 regional and 129 national Evangelical Alliances, and over 150 member organizations. WEA’s mission is to speak as a trusted voice, to equip members and leaders for global impact and to connect its members and others for common action in the furtherance of God’s reign. For more info e-mail at wea@worldea.org or go to Worldea.org.

NZCN|Media Release – Churches urged to organise submissions on euthanasia issue

NZCN|Media Release – Churches urged to organise submissions on euthanasia issue

Media Release

24 November 2015

NZ Christian Network is urging churches and individuals concerned about the possibility of euthanasia being legalised in New Zealand, to make submissions to the Health Select Committee before the due date 1 Feb 2016.

“There has been some very good work done by various groups on the issue. We are particularly impressed by and grateful for the work of the Care Alliance, which has produced a brochure to help people make submissions” – [Glyn Carpenter, NZ Christian Network]

The Care Allliance website contains all the information necessary to make a submission. This can be done online, or by email, or by traditional post.

“We are asking pastors and concerned individuals in churches to make sure the link to Care Alliance is circulated within churches” said Carpenter.

“But more than that … we have been informed by the chair of the select committee that if people are concerned about this issue, they MUST make a submission. Silence could be interpreted by MPs as people not caring.

Submissions can be as short as one sentence, or include as many points as people want to make. We’ve heard of one local church that finished its Sunday service early, handed out pens, paper, and envelopes, and in ten minutes, 130 submissions were written.

The important thing is for people to use their own words, and not to cut & paste someone else’s words.

We are also thankful to the Nathaniel Centre which produced the list of arguments below. People can use the list as a basis for making their own points in a submission.

[ENDS]

 

New Zealand Christian Network is a broad-spectrum network of churches and Christian leaders, with a Board of Reference that includes leaders from all the main denominations. It seeks to present a biblically orthodox position on issues, reflecting the views of the majority of Christians in New Zealand.

Unsung Heroes 2015

Unsung Heroes 2015

Church leaders and members of parliament joined with award winners and family members at the 2015 NZ Christian Network Unsung Heroes Awards ceremony at Parliament. The evening was hosted by Chester Borrows (National) and awards were co-presented by Chester Borrows and Su’a William Sio (Labour).

Awards were presented in two special categories (Theology & Arts, and Christian Unity) and the four regular categories (Secularism, Marriage & Family, Value of Life, and Missional Living).

Unsung Heroes trophies artwork creation designed by artist Karen Sewell, Auckland.

The 2015 NZ Christian Network Unsung Heroes Awards go to…

Theology and the Arts (special award)

Bruce and Kathleen Nicholls

A truly amazing couple who have served in so many ways including, film, publishing, drama, funding, founding theological colleges and Bruce was even the founding director of the WEA Theology Commission!

Bruce and Kathleen were married 62 years ago, and began serving God in India two years later. Bruce has arts and theology degrees from Auckland, London, Princeton, and an honorary doctorate of divinity from Ashland, Ohio.  Kathleen is an Associate of the London College of Music, and a Licentiate of Trinity College London in speech and drama.

They taught theology, English, speech, and communications at the Union Biblical Seminary in India from 1955 to 1973.

They pioneered a research community in New Delhi relating theology and communications in the context of Indian culture.

They founded a publishing company and made films for national TV.

Bruce arranged interest-free loans for small-scale industries. Kathleen took Christian dramas to the villages, cities and military camps of central India.

They have both authored and edited numerous books including Kathleen’s Asian Arts and the Christian Hope which was recognised at a World Book Fair, and the journal Bruce founded Evangelical Review of Theology.  Bruce continues as the editor of the 50-volume Asia Bible Commentary series, written by Asian, Middle Eastern and South Pacific scholars.

Bruce was the co-founder of the Asia Theological Association in 1970, which now coordinates up to 250 theological colleges across Asia and the Middle East.  He regularly travels internationally promoting these works.

Bruce was the founding director of the Theological Commission of what is now called the World Evangelical Alliance from 1975 – 1992, the world body which we are part of. Kathleen was a director of the International Christian Media Commission for the same body and Lausanne for 6 years from 1986.

Bruce was ordained in India by the Bishop of Delhi, and pastored a Hindi congregation for the Church of North India. His ordination is recognised in Anglican and Presbyterian churches in New Zealand.

They are inspirational, they’re even on Wikipedia, and they are our Unsung Heroes in Theology and the Arts.

Christian Unity (special award)

Richard Waugh

A man committed to Christian unity – chairman of the Auckland Church Leaders and  National Church Leaders groups.

Richard Waugh is a man who is committed to Christian unity.

Since he began full-time ministry in the early 1980s he has always been involved in ministers associations and combined church events in the Manawatu, Henderson, and the Howick – Pakuranga area.

He chaired the Henderson Ministers Association from the early 1990s and later, when he moved to East Auckland, the Howick Ministers Association from the mid-1990s.

He was the founding chairman of the new Howick-Pakuranga Ministers Association with 45 churches in 1997. Since 1996 he has organised the annual combined churches Easter Sunrise service on Howick’s Stockade Hill.

In 1996 he helped launch ‘The Walk to Emmaus’ inter-church movement in New Zealand promoting three-day retreats for spiritual renewal.

He was a Founding Trustee of the Daystar ecumenical newspaper from 2001, and served on the Board of Management for several years, and was a Founding member of Vision Network of New Zealand (now New Zealand Christian Network) from 2002.

He speaks regularly at church conferences such as Congregational Union Annual Assembly, Baptist Church Planters Conference, Alpha Leaders Conference, and was a guest speaker at the annual NZ Police Remembrance Day Service.

In 2009 he helped establish the annual Stream Theological Symposium involving Wesleyan Methodist, Church of the Nazarene, and the Salvation Army.

Since 2009 he has chaired the Auckland Church Leaders Meeting and in early 2012 he was elected chairman of the National Church Leaders Meeting.  He is now the longest serving church leader on NCLANZ!

He has been proactive in widening the membership of the group and helped prepare a strategy report and new directions for the meeting.

For the Bicentenary of Christianity in New Zealand he was appointed to the 2014 planning group and was involved in planning some of the key events culminating in national services in December 2014.

Secularism

Ron Hay

A secondary school English teacher before becoming an Anglican minister and vicar of Sumner-Redcliffs Parish in Christchurch before retiring early to devote time to writing. His passion is explaining faith matters in ways that make sense.

The Secularism award this year goes to a man who was a secondary school English teacher before becoming an Anglican minister. He was vicar of Sumner-Redcliffs Parish in Christchurch before retiring early to devote time to writing. His passion is explaining faith matters in ways that make sense.

He has contributed a number of articles on faith and public issues to the secular media, especially the Christchurch Press where he had a regular column for a time. He is a member of New Zealand Christian Network’s focus group on secularism.

His recent book titled Finding the Forgotten God: Credible Faith for a Secular Age, was published by DayStar Books, and sold 1500 copies in its first six months.

Last month it won the Ashton Wylie Literary award in the Mind Body Spirit category – a rare feat for a Christian book.

It is a book which explains Christian faith in a way that will be comprehensible to anyone who genuinely wants to know what the Christian faith is about.

The book explains why the Christian message is referred to as “good news” and deals with complex questions such as the problem of suffering, the challenges of other religions, the relation of science and faith, and the arguments of the “new atheists”.

There is also a chapter of personal stories of Kiwis who have come from non-faith to faith in adulthood.

Response to the book has been overwhelmingly positive from both believers and non-believers, leaders and grass-roots alike.

He now spends much of his time travelling and speaking about themes from the book in churches around the country.

He is NOT receiving one of the book prizes this evening, because he is the man who wrote it!

Marriage and Family

Cliff and Indranee Reddy, Te Whakaora Tangata Trust

They moved from South Africa 15 years ago and established the Te Whakaora Tangata Trust in 2010. Te Whakaora Tangata means life restoration for the people.

The Marriage and Family award goes to a couple who moved from South Africa 15 years ago and established the Te Whakaora Tangata Trust in 2010. Te Whakaora Tangata means life restoration for the people.

The Trust, based on Manurewa Marae, allows them and their nine staff to work with families in the Clendon community, an 80 percent Maori and 20 percent Pacific demographic, and is one of Auckland’s most disadvantaged communities, known for its cycles of domestic assault, drug abuse and gang violence.

They are able to develop trust with people in the community because, inspired by their faith and their own life experiences, they love people just as they are.

They don’t preach to people. They awaken a desire in people to want to move forward and break down the barriers that have been there for years.

Te Whakaora Tangata’s approach is about seeing the bigger picture, not just the individual.

There is no charge for their services, and they are generous with their time. Time spells love for many people.

They believe that money is not always the problem and that the government does not have all the answers but that the answers lie within the community.

Manurewa Marae manager Mary-Ann Harris from Ngapuhi says that the work these people do is transforming the lives of families in the community … They have a passion that is rare and special, and they share the marae’s values of addressing root causes of issues.

She says “They fit well into the marae because the marae is about holistic wellbeing for the community … Our belief is that if we can heal the family, and find the issues within, then that whole family can be healed and the individuals have a much stronger support unit,”

While their work is emotionally taxing they get fulfilment from seeing the change in people’s lives.

Cliff and Indranee Reddy

Value of Life

John Kleinsman

A man with decades of experience working in drug and alcohol rehabilitation and for IHC, lecturer in theology and ethics, member of a number of committees and author of a number of papers.

The 2015 Value of Life award goes to a man who worked in drug and alcohol rehabilitation before moving in 1988 to IHC where he held several roles including:

  • child and family support worker with responsibility for mainstreaming children with intellectual disabilities into pre-school centres
  • manager of vocational services for adults with intellectual disabilities
  • residential support services manager for people living in IHC Care
  • Branch Manager IHC Southland

In 1998 he became a lecturer in theology and ethics for Wellington Catholic Education and later The Catholic Institute, a position he still holds.

He was a researcher for The Catholic Bioethics Nathaniel Centre from 2001 writing regularly on a wide range of topics. In 2010 he became Director of the Centre, and in 2013 he also became the Director of Research and Advocacy for The Catholic Institute.

He is a member of the Families Commission Ethics Committee, the ACC Ethics Research Committee, and the Laura Fergusson Trust Advisory Committee. He also served as a member of the Central Region Health and Disability Research Ethics Committee from 2001 to 2009.

In 2013 he completed his PhD on the topic of the impact of assisted human reproductive technologies on society’s perception of responsible parenthood.

He has written papers and articles on numerous subjects including: euthanasia; the common good and bioethics; research ethics and the social media; and drug policies in schools.

He is heavily involved in the current euthanasia debate, through public lectures and debates, writing for newspapers; helping establishing the Care Alliance Trust, which was a key voice in the recent High Court Case; and providing an affidavit on behalf of the Crown in that Case.

He works closely with other life groups in New Zealand, Christian and secular, to promote respect for unborn life and to ensure that the intrinsic dignity of the human person is reflected in our laws surrounding abortion.

Missional Living

May Mackey

Retiring at the age of 95, May has worked with some of the country’s most high profile prisoners, and in units including maximum security for more than 30 years!

The Missional Living award goes to a woman who knows something of life’s pain. In 1960 she married Wally Chalmers, a police officer and Presbyterian Church member. They adopted two children but within three years Wally had been shot in an incident that led to the formation of the Armed Offenders Squad.

In 1968 she married Dave Mackey, from Tainui, an ex-United Maori Missions boy, who was farming in the Waikato. In 1982 they attended the induction of a Presbyterian Prison Chaplain at Mt Eden Prison and that was how she got started in prison ministry.

For over 30 years she has worked with some of the country’s most high profile prisoners, and in units including maximum security. For the last 20 years, she has made weekly visits to offenders at Auckland Prison and Auckland Region Women’s Corrections Facility.

She started visiting other facilities through the Kaiwhakamana programme which seeks to give Kaumatua greater access, and support, to Maori prisoners.

She says that she does not go to talk religion as there is no need to.  She goes as a friend. The prisoners know… if they’ve got a need, they create the opportunity to talk.

She says what motivates her is the message of redemption which changed her own life. She says that with all due respect to the help the men get from psychologists, programmes, and so on, I know our message of redemption is the absolute. It’s the only answer.

This year at age 95 she made her final round at Paremoremo Prison. In her own words:

“I believe the input I make in providing an ear for them, and not judging them, and encouraging them that there can be a better future, can make a difference,” she says. “They are special to me and this is why I had to do a little swansong and visit everyone for one last time. My legs are getting tired!”

Prisoners call her Aunty